Inspirations

THE PRABHUPADA CONNECTION
.
Causeless Mercy (#5)
 
___________
 
 "Srila Narottama dasa Thakura says, chadiya vaisnava-seva nistara payeche keba: without being a devotee of a devotee, one cannot be released from material entanglement. Therefore Caitanya Mahaprabhu identified Himself as gopi-bhartuh pada-kamalayor dasa-dasanudasah. Thus he instructs us to become not directly servants of Krsna but servants of the servants of Krsna."

(Srimad-Bhagavatam, 9.4.63, Purport)
 
 
 
 

 

 


On Forgiveness...

“Let go of your attachment to being right, and suddenly your mind is more open. You're able to benefit from the unique viewpoints of others, without being crippled by your own judgment.”

—Ralph Marston

“The day the child realizes that all adults are imperfect he becomes an adolescent; the day he forgives them, he becomes an adult; the day he forgives himself he becomes wise.”

—Alden Nowlan (1933-1983), poet

“To understand is to forgive, even oneself.”

—Alexander Chase

“Never does the human soul appear so strong and noble as when it forgoes revenge and dares to forgive injury.”

—Edwin Hubbel Chapin

“One forgives to the degree that one loves.”

—François Duc de La Rochefoucauld (1613-80), writer, moralist

“There is no revenge so complete as forgiveness.”

—Josh Billings (1818-1885), [Henry Wheeler Shaw] humorist, essayist

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Worshiping Govardhana Hill

Excerpt from Krsna Book
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada


 

While engaged with the brahmanas who were too involved in the performance of Vedic sacrifices, Krsna and Balarama also saw that the cowherd men were preparing a similar sacrifice in order to pacify Indra, the King of heaven, who is responsible for supplying water. As stated in the Caitanya-caritamrta, a devotee of Krsna has strong and firm faith in the understanding that if he is simply engaged in Krsna consciousness and Krsna's transcendental loving service, then he is freed from all other obligations. A pure devotee of Lord Krsna doesn't have to perform any of the ritualistic functions enjoined in the Vedas; nor is he required to worship any demigods. Being a devotee of Lord Krsna, one is understood to have performed all kinds of Vedic rituals and all kinds of worship to the demigods. Just by performing the Vedic ritualistic ceremonies or worshiping the demigods, one does not develop devotional service for Krsna but one who is engaged fully in the service of the Lord has already finished all Vedic injunctions.

Krsna ordered a stop to all such activities by His devotees, for He wanted to firmly establish exclusive devotional service during His presence in Vrndavana. Krsna knew that the cowherd men were preparing for the Indra sacrifice beause He is the omniscient Personality of Godhead, but as a matter of etiquette, He began to inquire with great honor and submission from elder personalities like Maharaja Nanda and others.

Krsna asked His father, "My dear father, what is this arrangement going on for a great sacrifice? What is the result of such sacrifice, and for whom is it meant? How is it performed? Will you kindly let Me know? I am very anxious to know this procedure, so please explain to Me the purpose of this sacrifice." Upon this inquiry, His father, Nanda Maharaja, remained silent, thinking that his young boy would not be able to understand the intricacies of performing the yajna. Krsna, however, persisted: "My dear father, for those who are liberal and saintly, there is no secrecy. They do not think anyone to be a friend or enemy because they are always open to everyone. And even for those who are not so liberal, nothing should be secret for the family members and friends, although secrecy may be maintained for persons who are inimical. Therefore you cannot keep any secrets from Me. All persons are engaged in fruitive activities. Some know what these activities are, and they know the result, and some execute activities without knowing the purpose or the result. A person who acts with full knowledge gets the full result; one who acts without knowledge does not get such a perfect result. Therefore, please let Me know the purpose of the sacrifice which you are going to perform. Is it according to Vedic injunction? Or is it simply a popular ceremony? Kindly let Me know in detail about the sacrifice."

On hearing this inquiry from Krsna, Maharaja Nanda replied, "My dear boy, this ceremonial performance is more or less traditional. Because rainfall is due to the mercy of King Indra and the clouds are his representatives, and because water is so important for our living, we must show some gratitude to the controller of this rainfall, Maharaja Indra. We are arranging, therefore, to pacify King Indra, because he has very kindly sent us clouds to pour down sufficient quantity of rain for successful agricultural activities. Water is very important; without rainfall we cannot farm or produce grains. We cannot live if there is no rainfall. It is necessary for successful religious ceremonies, economic development, and, ultimately, liberation. Therefore we should not give up the traditional ceremonial function; if one gives it up, being influenced by lust, or greed or fear, then it does not look very good for him."

After hearing this, Krsna, the Supreme Personality of Godhead, in the presence of His father and all the cowherd men of Vrndavana, spoke in such a way as to make heavenly King Indra very angry. He suggested that they forgo the sacrifice. His reasons for discouraging the sacrifice performed to please Indra were twofold. First, as stated in the Bhagavad-gita, there is no need to worship the demigods for any material advancement; all results derived from worshiping the demigods are simply temporary, and only those who are less intelligent are interested with temporary results. Secondly, whatever temporary result one derives from worshiping the demigods is actually granted by the permission of the Supreme Personality of Godhead. It is clearly stated in the Bhagavad-gita, mayaiva vihitan hi tan. Whatever benefit is supposed to be derived from the demigods is actually bestowed by the Supreme Personality of Godhead. Without the permission of the Supreme Personality of Godhead, one cannot bestow any benefit upon others. But sometimes the demigods become puffed up by the influence of material nature; thinking themselves as all in all, they try to forget the supremacy of the Supreme Personality of Godhead. In the Srimad-Bhagavatam, it is clearly stated that in this instance Krsna wanted to make King Indra angry. Krsna's advent was especially meant for the annihilation of the demons and protection of the devotees. King Indra was certainly a devotee, not a demon, but because he was puffed up, Krsna wanted to teach him a lesson. He first tried to make Indra angry by stopping the Indra Puja, which was arranged by the cowherd men in Vrndavana.

With this purpose in mind, Krsna began to talk as if He were an atheist supporting the philosophy of karma-mimamsa. Advocates of this type of philosophy do not accept the supreme authority of the Personality of Godhead. They put forward the argument that if anyone works nicely, the result is sure to come. Their opinion is that even if there is a God who gives man the result of his fruitive activities, there is no need to worship Him because unless man works He cannot bestow any good result. They say that instead of worshiping a demigod or God, people should give attention to their own duties, and thus the good result will surely come. Lord Krsna began to speak to His father according to these principles of the karma-mimamsa philosophy. "My dear father," He said, "I don't think you need to worship any demigod for the successful performance of your agricultural activities. Every living being is born according to his past karma and leaves this life simply taking the result of his present karma. Everyone is born in different types or species of life according to his past activities, and he gets his next birth according to the activities of this life. Different grades of material happiness and distress, comforts and disadvantages of life, are different results of different kinds of activities, either from the past or present life."

Maharaja Nanda and other elderly members argued that without satisfying the predominating god, one cannot derive any good result simply by material activities. This is actually the fact. For example, it is sometimes found that, in spite of first-class medical help and treatment by a first-class physician, a diseased person dies. It is concluded, therefore, that first-class medical treatment or the attempts of a first-class physician are not in themselves the cause for curing a patient; there must be the hand of the Supreme Personality of Godhead. Similarly, a father's and mother's taking care of their children is not the cause of the children's comfort. Sometimes it is found that in spite of all care by the parents, the children go bad or succumb to death. Therefore material causes are not sufficient for results. There must be the sanction of the Supreme Personality of Godhead. Nanda Maharaja therefore advocated that, in order to get good results for agricultural activities, they must satisfy Indra, the superintending deity of the rain supply. Lord Krsna nullified this argument, saying that the demigods give results only to persons who have executed their prescribed duties; therefore demigods are dependent on the execution of duties and are not absolute in awarding good results to anyone.

"My dear father, there is no need to worship the demigod Indra," Lord Krsna said. "Everyone has to achieve the result of his own work. We can actually see that one becomes busy according to the natural tendency of his work; and according to that natural tendency, all living entities--either human beings or demigods--achieve their respective results. All living entities achieve higher or lower bodies and create enemies, friends or neutral parties only because of their different kinds of work. One should be careful to discharge duties according to his natural instinct and not divert attention to the worship of various demigods. The demigods will be satisfied by proper execution of all duties, so there is no need to worship them. Let us, rather, perform our prescribed duties very nicely. Actually one cannot be happy without executing his proper prescribed duty. One who does not, therefore, properly discharge his prescribed duties, is compared with an unchaste woman. The proper prescribed duty of the brahmanas is the study of the Vedas; the proper duty of the royal order, the ksatriyas, is engagement in protecting the citizens; the proper duty of the vaisya community is agriculture, trade and protection of the cows; and the proper duty of the sudras is service to the higher classes, namely the brahmanas, ksatriyas, and vaisyas. We belong to the vaisya community, and our proper duty is to farm, or to trade with the agricultural produce, to protect cows, or take to banking."

Krsna identified Himself with the vaisya community because Nanda Maharaja was protecting many cows, and Krsna was taking care of them. He enumerated four kinds of business engagements for the vaisya community, namely agriculture, trade, protection of cows and banking. Although the vaisyas can take to any of these occupations, the men of Vrndavana were engaged primarily in the protection of cows.

Krsna further explained to His father: "This cosmic manifestation is going on under the influence of three modes of material nature--goodness, passion, and ignorance. These three modes are the causes of creation, maintenance and destruction. The cloud is caused by the action of the mode of passion; therefore it is the mode of passion which causes the rainfall. And after the rainfall, the living entities derive the result--success in agricultural work. What, then, has Indra to do in this affair? Even if you do not please Indra, what can he do? We do not derive any special benefit from Indra. Even if he is there, he pours water on the ocean also, where there is no need of water. So he is pouring water on the ocean or on the land; it does not depend on our worshiping him. As far as we are concerned, we do not need to go to another city or village or foreign country. There are palatial buildings in the cities, but we are satisfied living in this forest of Vrndavana. Our specific relationship is with Govardhana Hill and Vrndavana forest and nothing more. I therefore request you, My dear father, to begin a sacrifice which will satisfy the local brahmanas and Govardhana Hill, and let us have nothing to do with Indra."

After hearing this statement by Krsna, Nanda Maharaja replied, "My dear boy, since You are asking, I shall arrange for a separate sacrifice for the local brahmanas and Govardhana Hill. But for the present let me execute this sacrifice known as Indra-yajna."

But Krsna replied, "My dear father, don't delay. The sacrifice you propose for Govardhana and the local brahmanas will take much time. Better take the arrangement and paraphernalia you have already made for sacrificing Indra-yajna and immediately engage it to satisfy Govardhana Hill and the local brahmanas."

Maharaja Nanda finally relented. The cowherd men then inquired from Krsna how He wanted the yajna performed, and Krsna gave them the following directions. "Prepare very nice foodstuffs of all descriptions from the grains and ghee collected for the yajna. Prepare rice, dhal, then halava, pakora, puri and all kinds of milk preparations like sweet rice, sweetballs, sandesa, rasagulla and laddu and invite the learned brahmanas who can chant the Vedic hymns and offer oblations to the fire. The brahmanas should be given all kinds of grains in charity. Then decorate all the cows and feed them well. After performing this, give money in charity to the brahmanas. As far as the lower animals are concerned, such as the dogs, and the lower grades of people, such as the candalas, or the fifth class of men who are considered untouchable, they also may be given sumptuous prasadam. After giving nice grasses to the cows, the sacrifice known as Govardhana-puja may immediately begin. This sacrifice will very much satisfy Me."

In this statement, Lord Krsna practically described the whole economy of the vaisya community. In all communities of human society, and in the animal kingdom, among the cows, dogs, goats, etc., everyone has his part to play. Each is to work in cooperation for the total benefit of all society, which includes not only animate objects but also inanimate objects like hills and land. The vaisya community is specifically responsible for the economic improvement of the society by producing grains, by giving protection to the cows, by transporting food when needed, and by banking and finance.

From this statement we learn also that the cats and dogs, although not so important, are not to be neglected. Cow protection is actually more important than protection of cats and dogs. Another hint we get from this statement is that the candalas or the untouchables are also not to be neglected by the higher classes. Everyone is important, but some are directly responsible for the advancement of human society, and some are only indirectly responsible. However, when Krsna consciousness is there, then everyone's total benefit is taken care of.

The sacrifice known as Govardhana-puja is observed in the Krsna consciousness movement. Lord Caitanya has recommended that since Krsna is worshipable, so His land, Vrndavana and Govardhana Hill, are also worshipable. To confirm this statement, Lord Krsna said that Govardhana Puja is as good as worship of Him. From that day, the Govardhana Puja has been still going on and is known as Annakuta. In all the temples of Vrndavana or outside of Vrndavana, huge quantities of food are prepared in this ceremony and are very sumptuously distributed to the general population. Sometimes the food is thrown to the crowds, and they enjoy collecting it off the ground. From these instances, we can understand that prasadam offered to Krsna never becomes polluted or contaminated, even if it is thrown on the ground. The people, therefore, collect it and eat with great satisfaction.

The Supreme Personality of Godhead, Krsna, therefore advised the cowherd men to stop the Indra-yajna and begin the Govardhana Puja in order to chastise Indra who was very much puffed up at being the supreme controller of the heavenly planets. The honest and simple cowherd men headed by Nanda Maharaja accepted Krsna's proposal and executed in detail everything He advised. They performed Govardhana worship and circumambulation of the hill. (Following the inauguration of Govardhana Puja, people in Vrndavana still dress nicely and assemble near Govardhana Hill to offer worship and circumambulate the hill, leading their cows all around.) According to the instruction of Lord Krsna, Nanda Maharaja and the cowherd men called in learned brahmanas and began to worship Govardhana Hill by chanting Vedic hymns and offering prasadam. The inhabitants of Vrndavana assembled together, decorated their cows and gave them grass. Keeping the cows in front, they began to circumambulate Govardhana Hill. The gopis also dressed themselves very luxuriantly and sat in bull-driven carts, chanting the glories of Krsna's pastimes. Assembled there to act as priests for Govardhana Puja, the brahmanas offered their blessings to the cowherd men and their wives, the gopis.

When everything was complete, Krsna assumed a great transcendental form and declared to the inhabitants of Vrndavana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Krsna Himself are identical. Then Krsna began to eat all the food offered there. The identity of Krsna and Govardhana Hill is still honored, and great devotees take rocks from Govardhana Hill and worship them exactly as they worship the Deity of Krsna in the temples. Devotees therefore collect small rocks or pebbles from Govardhana Hill and worship them at home, because this worship is as good as Deity worship. The form of Krsna who began to eat the offerings was separately constituted, and Krsna Himself along with other inhabitants of Vrndavana began to offer obeisances to the Deity as well as Govardhana Hill. In offering obeisances to the huge form of Krsna Himself and Govardhana Hill, Krsna declared, "Just see how Govardhana Hill has assumed this huge form and is favoring us by accepting all the offerings." Krsna also declared at that meeting, "One who neglects the worship of Govardhana Puja, as I am personally conducting it, will not be happy. There are many snakes on Govardhana Hill, and persons neglecting the prescribed duty of Govardhana Puja will be bitten by these snakes and killed. In order to assure the good fortune of the cows and themselves, all people of Vrndavana near Govardhana must worship the hill, as prescribed by Me."

Thus performing the Govardhana Puja sacrifice, all the inhabitants of Vrndavana followed the instructions of Krsna, the son of Vasudeva, and afterwards they returned to their respective homes.

Thus ends the Bhaktivedanta purport of the Twenty-fourth Chapter of Krsna, "Worshiping Govardhana Hill."


 

Dear Devotees,

After I read the following e-mail I was inspired to send it to the community. I was trying to relate this story to myself who is very selfish, but also to how Guru & Krishna (who is the real Father) would be happy if I am an instrument to pass on this wonderful gift of Bhakti to others to help them walk in the bhakti path, in what ever stage they may be.

Yours servant,
Naveen Krishna das


At a fund raising dinner for a school that serves learning-disabled children, the father of one of the students delivered a speech that would never be forgotten by all who attended. After extolling the school and its dedicated staff, he offered a question: "When not interfered with by outside influences, everything nature does is done with perfection. Yet my son, Shay, cannot learn things as other children do. He cannot understand things as other children do. Where is the natural order of things in my son?"

The audience was stilled by the query.

The father continued. "I believe that when a child like Shay, physically and mentally handicapped comes into the world, an opportunity to realize true human nature presents itself, and it comes in the way other people treat that child."

Then he told the following story:

Shay and his father had walked past a park where some boys Shay knew were playing baseball. Shay asked, "Do you think they'll let me play?" Shay's father knew that most of the boys would not want someone like Shay on their team, but the father also understood that if his son were allowed to play, it would give him a much-needed sense of belonging and some confidence to be accepted by others in spite of his handicaps.

Shay's father approached one of the boys on the field and asked (not expecting much) if Shay could play. The boy looked around for guidance and said, "We're losing by six runs and the game is in the eighth inning.. I guess he can be on our team and we'll try to put him in to bat in the ninth inning."

Shay struggled over to the team's bench and, with a broad smile, put on a team shirt. His Father watched with a small tear in his eye and warmth in his heart. The boys saw the father's joy at his son being accepted. In the bottom of the eighth inning, Shay's team scored a few runs but was still behind by three. In the top of the ninth inning, Shay put on a glove and played in the right field. Even though no hits came his way, he was obviously ecstatic just to be in the game and on the field, grinning from ear to ear as his father waved to him from the stands. In the bottom of the ninth inning, Shay's team scored again. Now, with two outs and the bases loaded, the potential winning run was on base and Shay was scheduled to be next at bat.

At this juncture, do they let Shay bat and give away their chance to win the game? Surprisingly, Shay was given the bat. Everyone knew that a hit was all but impossible because Shay didn't even know how to hold the bat properly, much less connect with the ball.

However, as Shay stepped up to the plate, the pitcher, recognizing that the other team was putting winning aside for this moment in Shay's life, moved in a few steps to lob the ball in softly so Shay could at least make contact. The first pitch came and Shay swung clumsily and missed. The pitcher again took a few steps forward to toss the ball softly towards Shay. As the pitch came in, Shay swung at the ball and hit a slow ground ball right back to the pitcher.

The game would now be over. The pitcher picked up the soft grounder and could have easily thrown the ball to the first baseman. Shay would have been out and that would have been the end of the game.

Instead, the pitcher threw the ball right over the first baseman's head, out of reach of all team mates. Everyone from the stands and both teams started yelling, "Shay, run to first! Run to first!" Never in his life had Shay ever run that far, but he made it to first base. He scampered down the baseline, wide-eyed and startled.

Everyone yelled, "Run to second, run to second!" Catching his breath, Shay awkwardly ran towards second, gleaming and struggling to make it to the base. By the time Shay rounded towards second base, the right fielder had the ball ... the smallest guy on their team who now had his first chance to be the hero for his team. He could have thrown the ball to the second-baseman for the tag, but he understood the pitcher's intentions so he, too, intentionally threw the ball high and far over the third-baseman's head. Shay ran toward third base deliriously as the runners ahead of him circled the bases toward home.

All were screaming, "Shay, Shay, Shay, all the Way Shay"

Shay reached third base because the opposing shortstop ran to help him by turning him in the direction of third base, and shouted, "Run to third! Shay, run to third!"

As Shay rounded third, the boys from both teams, and the spectators, were on their feet screaming, "Shay, run home! Run home!" Shay ran to home, stepped on the plate, and was cheered as the hero who hit the grand slam and won the game for his team.

"That day", said the father softly with tears now rolling down his face, "the boys from both teams helped bring a piece of true love and humanity into this world".

Shay didn't make it to another summer. He died that winter, having never forgotten being the hero and making his father so happy, and coming home and seeing his Mother tearfully embrace her little hero of the day!

May your day, be a Shay Day

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On the morning of Monday August 6, 2007 I began my day
at work at Hospice. After our daily report, medical
staff checks on each patient and we begin doing our
usual tasks of caring for each patient. Given that
this is a small 10 bed facility it allows for us to
give loving  care to everyone. Often while I care or
bathe patients who are unable to do these tasks for
themselves I chant or sing the Maha Mantra. On this
particular morning I was caring for one woman who had
been with us for almost a week. She was a kind and
polite person and I enjoyed the time I had spent with
her on her previous days. Around 8 a.m. on August 6th
I entered her room and found that she was getting
closer  to leaving her body. She was unresponsive to
verbal cues and her body was quite limp. I took this
opportunity to sing the Maha Mantra one last time
while she received her final bath. Hospice staff
called her  family. Her family was always very
friendly and appreciative for all of her care. When I
finished with her care I spoke with some some family
members in the hall. Jane's (our patient)  grandson
approached me to thank me  . He then pointed at his
forehead, pointed out my tilak and asked if I was a
Hare Krishna. I smiled and said that I am a devotee of
Krsna! He said , "Well then maybe you know of my uncle
, Jayananda?"

I asked,"Thee Jayananda?"
He said yes. He told me how his uncle had built the
carts we use in festivals (for Ratha Yatra). He then
walked in to inform his mother that I was a Hare
Krsna. Gaynelle (Jayananda prabhu's sister) then
walked out of the room and said she was so happy that
a Krsna devotee had cared for her mother mother. The
whole family expressed that it meant so much to them.
Gaynelle kept saying that she couldn't believe that I
was a Hare Krsna.  She said she told her mother but
she wasn't sure that her mom could hear her. I said I
have a feeling she already knows and I laughed. Jane
(granddaughter) mentioned that she remembers her uncle
making really great indian food, offering it to God
and the family sitting on the floor and eating it. She
remembers his robes and how happy he was. Jane said
that he had been pretty depressed before meeting
devotees. I let Jayananda prabhu's family know that
during the Ratha Yatra festival that we hang a nice
photo of him next to Srila  Prabhupada's photo. They
told me that an old friend of    Jayananda's (who is
not a devotee) who happened to be in Africa several
years ago saw his first Ratha Yatra festival there and
to his astonishment there was a huge photo of
Jayananda prabhu on the front of the cart! He called
Gaynelle to share the news. They told me Jayananda was
always so kind even as a child he never spoke badly of
others. From the many stories they told me his saintly
qualities shined through even as a child. Gaynelle
told me that her brother once spent hours on a family
vacation at the beach picking ticks and fleas off of a
homeless dog. He couldn't stand to watch its
suffering. Jayananda's nephew then told me he
remembers running around the kitchen  table as a small
child with his uncle laughing and chanting Hare Krsna.


Late morning I entered Jane Kohr's room. Family was
beautifully gathered around her bed holding her hand.
Respirations were becoming faint and she was about to
leave the  body in which she inhabited. I stepped out,
giving the family their space and about 5 minutes
later they came to the front desk and asked for me to
look at her. When I opened the door I saw her body
lying there yellow and waxy in color. It was apparent
that the soul had left and the physical body was all
that remained. The RN reported that  she in fact had
passed and family although sad also felt relief.
Gaynelle told me that she had asked her brother for
support. Since he couldn't physically be at their
mother's passing she had been looking for a sign that
her brother was supporting her.  She felt that  a
devotee being present and caring for her mother was
not a mere coincidence. I believe it was Krsna's
endless mercy! I thanked them for allowing me to serve
their family and offered my pranama's and said " Hare
Krsna."

Gayanelle then asked our Hospice chaplain if I could
please speak at Jane's memorial service on August
15th. She wanted me took speak a little bit about her
mother and also about her brother, Jayananda. I felt
that this was a good opportunity to share Krsna
Consciousness with some people who otherwise would
never hear about Lord Krsna. I was really touched by
their request.Below is the short talk I gave. Please
forgive me if I misspelled any words or if I committed
any offences.

Your servant,
Kalindi devi dasi

Jane's Memorial service-Wednesday August 15, 2007

I want to begin by saying thank you for the
opportunity to serve your mother and family.  It is a
real honor. Like Gaynelle, I don’t believe this
happened by “chance.”  Bruce commented to me that
Gaynelle had asked/ prayed to her brother Jim (a.k.a.
Jayananda Prabhu) for support. So I can only draw the
conclusion that her prayer was heard.  Given that
Jayananda Prabhu was a great devotee of the Lord,
Krishna reciprocated quickly.  It so happened that
Gaynelle’s son noticed that Jane’s care was in the
hands of many caring individuals and amongst the
nursing team was a Hare Krishna.
       When asked to speak today, I wanted to talk
about
something that would be relevant to all of us.  What I
came up with is the part a mother plays in one’s life.
 To
begin, in most traditions mother’s are to be honored
and respected.  From Mother Earth to our birth mother,
there is a special loving reciprocation.  In ancient
Indian culture the birth mother is revered as one of
seven worshipable mothers.  Not God, per se, but she
is to be treated with the respect that one would give
God. By the gathering of loved ones at Jane’s side
during her passing on August 6th, one could see she
did her loving duty as a mother and in exchange her
children returned that love while supporting her
during her transition from this world.
       It is said in Bhagavad Gita, one of India’s
holiest
books: palena pariciyate. “One should judge the merit
of an action by the fruits, or results, of that
action.” The fact that Jane once had within her womb
someone as saintly as Jayananda (Jim) is no
coincidence.  It must have been do to her previous
accumulation of good merits.  We can all see with our
own eyes in this world that every action in life has a
reaction. One may call this karma, fate or destiny,
but I can only draw the conclusion that Jane had been
truly blessed.  A Krishna devotee and good friend of
mine who kept in touch with Jane after Jayananda’s
passing, Nidra Devi, confirmed that the parents of
saintly personalities receive special mercy and
blessings.  I feel nothing but gratitude at being able
to have been present along with your family during
Jane’s final hours.
       I also wanted to take the chance to honor and
speak a
little bit about the person and character of Jayananda
Prabhu.  To begin with family members told me that he
never spoke ill of anyone, even as a child.  Krishna
devotees also attest to this wonderful attribute.  In
the book Radha Damodar Vilasa, a biographical account
of Jayananda’s life with the Hare Krishnas, Kalakantha
Das writes, “one remarkable quality about Jayananda
was he could not criticize others.” If one devotee was
criticizing another within earshot Jayananda would
simply leave. I recently spoke with Nidra and Jayo
Das, another Hare Krishna acquaintance of Jayananda’s,
at Govinda’s Buffet in Denver.  I asked if they could
share a sweet story or remember any time they spent
with Jayananda.  Nidra said, “he had compassion in the
heart for every person. He was willing to share the
love of God and the chanting of the holy name with
every person. He would engage any type of person from
the most elegant to the most degraded.” Her eyes
teared as she made this statement.
       Just recently we celebrated the Ratha Yatra
festival
in Denver. (Ratha Yatra literally means Festival of
the Chariots.)  This is a large festival held for
centuries in the East Indian coastal town of Jagannath
Puri.  The festival annually attracts millions of
pilgrims and is broadcast live nationwide.  In 1967
Jayananda was inspired to inaugurate the first Ratha
Yatra in the western world.  Year after year, with
enthusiastic energy, sweat labor and organizational
skills he pulled together a team of devotees and
others (including the homeless and outcasts) to build
chariots and organize the parade. When we celebrated
Ratha Yatra in Denver on July 29, a large photo of
Jayananda was hanging next to a photo of Jayananda’s
spiritual teacher, Shrila Prabhupada. Both were
bedecked with flower garlands and were prominently
placed on the front of the chariot.
       The impact that Jayananda made during his short
time
on this planet is simply amazing.  Jayo tells of how
Jayananda had so much devotion.  While preparing for a
Ratha Yatra festival Jayananda would rise daily
between 2:30 and 3:00am.  He would then gather up the
young men saying, “Get up, it’s time to do service for
the Lord of the Universe.” He would let devotees and
the homeless alike stay at the site where the chariots
were being built and would always be the first up and
last to bed.  He also managed to cook for all present.
He would do service and often would wear tattered
dhotis (devotional robes) or old worn out blue jeans.
He was so humble that he was reluctant to spend money
on new clothes when it could be otherwise engaged in
the Lord’s service. He was once asked to do service on
the temple altar, but because his hands had so much
cumulative dirt, cracks and calluses from his hard
work, he declined because he felt he was not fit or
clean enough.  Examples of his pridelessness and
humility are endless.  You are all so fortunate to
have such a family member amongst you.
       I want to close with these timeless words from
Bhagavad Gita:
man-mana bhava mad-bhakto
mad-yaji mam namaskuru
mam evaisyasi satyam te
pratijane priyo 'si me

“Always think of Me, become My devotee, worship Me and
offer your homage unto Me. Thus you will come to Me
without fail. I promise you this because you are My
very dear friend.”
Jayananda truly embodied this verse wholeheartedly.
Once again, thank you for inviting me.

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